On the List | Climate Strike at Cal Anderson, Park(ing) Day 2019, St. Demetrios Greek Festival

On Friday, Capitol Hill’s Cal Anderson Park will be the heart and the start of the Seattle Climate Strike this Friday, organized in conjunction with “2,500 strikes planned globally and over 650 in the US alone.” The Seattle strike will begin at 9 AM in Cal Anderson with a climate activism festival in the park. For more climate action, head over to Town Hall next Tuesday, where author Naomi Klein will make a “(Burning) Case for a Green New Deal.” Find more things to do on the list below and the CHS calendar.

WEDNESDAY, Sep 18: Need help with a landlord issue? Want to help organize for better protections for renters in Seattle? The Tenant Organizing Collective of the Seattle Chapter of the Democratic Socialists of America meets monthly at Broadway’s All Pilgrims “to teach each other concrete, effective organizing skills to build power at home.” All Pilgrims, 7 PM

THURSDAY, Sep 19 – THURSDAY, Oct 3: In art history, “woman” is often a category of its own. Take Artemisia Gentileschi, described as “one of the best-known women artists of the 17th century.”  Ever heard Peter Paul Rubens described as one of the best-known male artists of that time? Yeah. Anyway, the Italian Baroque artist’s life and career is now fodder for a play, “Blood Water Paint.” The play is based on the book of the same name and traces Gentileschi’s life and legacy as a painter of acclaim and “feminist hero” who successfully pressed charges against her rapist. 12th Avenue Arts 

 

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FRIDAY, Sep 20: Hundreds of students are set to converge on Cal Anderson for the Seattle Climate Strike as part of a week of rallies and marches around the world. The Seattle strike will begin at 9 AM in Cal Anderson. At noon, the strike will transition into a march with attendees moving from Cal Anderson to City Hall for a rally with speakers advocating to take action. Cal Anderson

Now that the new bike lanes are rider-ready on Pike, some in the neighborhood might grumble about some less parking as part of the new street design. During PARK(ing) Day, a yearly “global placemaking event in which community members temporarily transform parking spaces into people spaces” this Friday, residents get even more opportunity to reimagine what other use car parking spaces might have, such as pop-up parks, community gardens, tea parties, and game areas. And no, it’s not a superblock (yet). Various locations 

“Indelible in the Hippocampus,” is the laughter. The uproarious laughter between the two, and their having fun at my expense,” Christine Blasey Ford said during her testimony of alleged sexual assault by Supreme Court nominee Brett Kavanaugh last year. For people who have experienced sexual assault (and others), the sentence itself has become indelible in the hippocampus, too.  An anthology of the same name, subtitled “Writings from the #MeToo Movement,” published by McSweeney’s, compiles an intersectional view on the movement through essays, fiction, and poetry. To celebrate the Seattle launch of the book, Hugo House pairs the anthology’s editor, Shelly Oria, with local writers Kamari Bright, Jalayna Carter, Sasha LaPointe, and Kristen Millares Young. Hugo House, 7 PM 

FRIDAY, Sep 20 – SUNDAY, Sep 22: The thought of dolmathes (delicious rice-stuffed grape leaves) should be enough to make you want to pay a visit to the yearly St. Demetrios Greek Festival this weekend. In case you’re still on the fence, here are some of the other great food options, homemade and freshly prepared by members of the church community: Greek Fries, souvlaki, Spanakopita (Spinach-cheese pita), falafel and … Baklava Sundae: chopped baklava mixed with a bit of espresso, served over vanilla ice cream and topped with whipping cream. There’s also live Greek music and dancing from St. Demetrios’ award-winning Greek dance groups.  Saint Demetrios Church, various times 

SUNDAY, Sep 22: Seattle Parks and Recreation and Volunteer Park Trust will unveil the final design for the Volunteer Park Amphitheater replacement as part of the Fall Restoration Day to help clean up and do some planting in the much loved North Capitol Hill green space. Volunteer Park, 10 AM 

TUESDAY, Sep 24: Hot damn, Town Hall makes us choose between some hot stuff this Tuesday: the earth (yes, we’re talking about climate change) and hot dykes. Allow us to explain: This coming Tuesday, comedians Clara Pluton and Val Nigro come to Town Hall for a live recording of their podcast Hot Takes w/ Hot Dykes. Over in the main hall, journalist and writer Naomi Klein will make a “(Burning) Case for a Green New Deal,” the name of her new book. Councilmember Teresa Mosqueda joins her on stage. Town Hall, 7.30 PM

Oct
21
Mon
Free Trivia Night @ Poco Wine + Spirits
Oct 21 @ 8:00 PM – 10:00 PM
Free Trivia Night @ Poco Wine + Spirits

Join us for your weekly dose of brainy drinking.
– Max team size of 6.
– Winning team takes home a $40 gift card!

Oct
22
Tue
Slow Flow in The SweatBox Loft @ The SweatBox Loft
Oct 22 @ 8:00 AM – 9:00 AM
Slow Flow in The SweatBox Loft @ The SweatBox Loft

Find the softer side of your flow practice with Slow Flow in The SweatBox Loft. In Slow Flow, we’ll intentionally weave together traditional postures. This class will be unheated and very beginner friendly (aka- no Chaturangas!) Slow your practice down and build your alignment, balance, and focus. Come and expand your strength and flexibility- physically AND mentally. Appropriate for all levels. 80 degrees. This class takes place in The SweatBox Loft and pre-registration is encouraged. Please pre- register and use code 9642 and follow signs to get to The SweatBox Loft space for this class.

Donald Byrd: The America That Is To Be @ Frye Art Museum
Oct 22 @ 11:00 AM – 5:00 PM

Jeffrey S. Kane. Donald Byrd, 1989. Photograph. Courtesy of Jeffrey S. Kane.

Seattle-based choreographer Donald Byrd works at the forefront of contemporary performance. For four decades, he has created innovative and startling dance theater works that explore the extraordinary capacities of dancers’ bodies, the complexities of Africanist aesthetics, and the ways that theatrical dance can open audiences toward social change. Presenting selected works from across his prodigious career, Byrd’s first solo museum exhibition reflects Americans’ ongoing struggles to care for our complex diversity. The show centers the artist’s firm belief in an America that is to be: one that is “multi-racial in every aspect.” For Byrd, the future of performance will include “a full spectrum of who lives in America on the stage…a reflection of our world.”

More than any other statesman of contemporary dance, Byrd concerns himself with the terms of social encounters that produce racialized and gendered subjects. His works test suppositions: he wonders on public stages about the conditions of gender and misogyny, race relations, eternal warfare, sexual identity, and the price of obsession. Working across multiple genres—in Hollywood, on Broadway, in opera, and with major ballet and modern dance companies—Byrd always moves toward the most difficult questions, boldly, forcefully, and thoughtfully. In so doing, he presses us all to understand the potential of dance as an act of defiance, as a demonstration of expertise, and as a meditation on what else could be.

The America That Is To Be incorporates archival performance footage and ephemera from various stages of Byrd’s forty-plus years of creativity with in-gallery dance performances. The exhibition traces his beginnings at California Institute of Arts, where his dance work took on a punk-inspired aesthetic, to his early works with his first dance company Donald Byrd/The Group (active from 1978–2002), through crucial collaborations with groups including the Alvin Ailey American Dance Theater, and his work since 2002 as Artistic Director of Seattle’s Spectrum Dance Theater. Reflecting the way Byrd’s vision has evolved into its full expression across a remarkable array of dance-theater works, The America That Is To Be demonstrates the passionate affirmation of a mature artist’s belief in dance to inspire social transformations; to dance toward social justice.

Donald Byrd (American, b. 1949, New London, North Carolina) is a Tony-nominated (The Color Purple) and Bessie Award-winning (The Minstrel Show) choreographer. He has been the Artistic Director of Spectrum Dance Theater in Seattle since December 2002. Formerly, he was Artistic Director of Donald Byrd/The Group, a critically acclaimed contemporary dance company, founded in Los Angeles and later based in New York, that toured both nationally and internationally. He has created dance works for many leading companies including Alvin Ailey American Dance Theater, Pacific Northwest Ballet, The Joffrey Ballet, and Dance Theater of Harlem, among others, and worked extensively in theater and opera.

His many awards, prizes, and fellowships include Honorary Doctorate of Fine Arts, Cornish College of the Arts; Masters of Choreography Award, The Kennedy Center; Fellow at The American Academy of Jerusalem; James Baldwin Fellow of United States Artists; Resident Fellow of The Rockefeller Foundation Bellagio Center; Fellow at the Institute on the Arts and Civic Dialogue, Harvard University; and the Mayor’s Arts Award for his sustained contributions to the City of Seattle.

Donald Byrd received the 2016 James W. Ray Distinguished Artist Award, which is funded by the Raynier Institute & Foundation through the Frye Art Museum | Artist Trust Consortium. The award supports and advances the creative work of outstanding artists living and working in Washington State and culminates in a presentation at the Frye Art Museum.

Donald Byrd: The America That Is To Be is organized by Frye Art Museum and curated by Thomas F. DeFrantz, Professor of Dance, Duke University. Lead support for this exhibition is provided by the Raynier Institute & Foundation through the Frye Art Museum | Artist Trust Consortium. Additional generous support is provided by Graham Construction. Media sponsorship is provided by Encore Media Group.

Dress Codes: Ellen Lesperance and Diane Simpson @ Frye Art Museum
Oct 22 @ 11:00 AM – 5:00 PM

Diane Simpson. Window Dressing: Background 6, Collar and Bib-deco, 2007/08. Foam board, linoleum, wood, aluminum, enamel, and spun-bond polyester. 96 x 120 x 16 in. Courtesy of the artist; Corbett vs. Dempsey, Chicago; JTT, New York; and Herald St., London.

Clothing is both a highly personal and socially constructed system of communication: a signifying point of contact between individual identities and collective attitudes, customs, and trends. Dress Codes brings together the work of two artists who perform acts of translation in relation to clothing’s form and ornamentation, pressing images of historical garments—and the values encoded within them—through the interpretive interface of the grid. Though they begin from different types of source material and seek divergent ends, Ellen Lesperance and Diane Simpson both employ the gridded instructional diagram as a means for transformation across time and dimension. In the process, they return the grid, an idealized format associated with Modernist abstraction, to the practical ethos of the applied arts and domestic craft, connecting the everyday language of dress to wide-ranging cultural and political histories.

Lesperance creates gouache paintings based on the attire of women activists using American Symbolcraft, the visual shorthand of knitting patterns, in which the color of each stitch is shown as a single cell within the matrix of specialized graph paper. Working from footage and photographs of protest movements—most notably the Greenham Common Peace Camp that mounted anti-nuclear-armament demonstrations in Berkshire, UK from 1981 to 2000—the artist carefully translates activists’ (often homemade) clothing into the flattened space of hand-ruled paper, extrapolating to fill in areas that are invisible within the source images. The paintings function as standalone artworks and also as directions for re-making the pictured garments, as homage to the original wearers, a record of their ideological symbology, and stimulus to likeminded action in the present.

Simpson’s sculptural work begins with illustrations found in antique clothing catalogues, window dressing manuals, and histories of dress. Submitting pliable articles like collars, cuffs, aprons, and bonnets to the rigid constraints of a two-dimensional diagram—modeled on axonometric projection employed in architectural drawings, which integrates multiple viewpoints into a single image—the artist renders their forms in a foreshortened perspective that she then maintains when constructing three-dimensional versions. The resulting angular distortions—coupled with dramatic shifts in scale and materiality—both estrange and magnify the garments’ relationship to the body, underscoring their sociological significance as imposed expressions of gender norms, class status, and morality.

Through the process of encoding structure into schematics, both Lesperance and Simpson transform their source material into something new, embedding their own perspective in translations of the past. Dress Codes brings their work into conversation for the first time, highlighting their body- and craft-adjacent use of the grid as a feminist alternative to patriarchal representational traditions of painting and sculpture.

Ellen Lesperance (American, b. 1971, Minneapolis, Minnesota) lives and works in Portland, Oregon. Her work has been exhibited nationally at the Brooklyn Museum of Art, New York; The New Museum, New York; the Portland Art Museum, Oregon; the Drawing Center, New York; and Seattle Art Museum, Washington and internationally at the Bonniers Konsthall, Stockholm and the Tate St. Ives, England. She has received grants and awards from the Robert Rauschenberg Foundation, Art Matters, Pollock-Krasner Foundation and the Ford Family Foundation.

Diane Simpson (American, b. 1935, Joliet, Illinois) lives and works in Chicago. Recent one and two-person exhibitions of her work have been held at Herald Street, London; Corbett vs Dempsey, Chicago; JTT, New York; NYU Broadway Windows, New York; Silberkuppe, Berlin; Institute of Contemporary Art, Boston; and Museum of Contemporary Art, Chicago. She has exhibited in numerous group exhibitions, including The Jewish Museum, New York; The Hessel Museum at Bard College, Annandale-on-Hudson, N.Y.; the Art Institute of Chicago; White Columns, New York; and CCA Wattis Institute, San Francisco, and will participate in the 2019 Whitney Biennial.

Dress Codes: Ellen Lesperance and Diane Simpson is organized by the Frye Art Museum and curated by Amanda Donnan. Media sponsorship provided by Crosscut.

Frame of Mind: Storytelling Through Animation @ Frye Art Museum
Oct 22 @ 11:00 AM – 5:00 PM

Image: Madeline Courant Rathbun

A Partnership for Youth exhibition, Frame of Mind: Storytelling Through Animationshowcases the results of an eight-week workshop for teens led by teaching artists from Reel Grrls, during which students develop, animate, and edit their own stop-motion film projects.

Pierre Leguillon: Arbus Bonus @ Frye Art Museum
Oct 22 @ 11:00 AM – 5:00 PM

Pierre Leguillon. Installation views of Arbus Bonus, 2014. 256 framed magazine pages, pile of vintage magazines, 11 crates, captions. Dimensions variable. Carnegie Museum of Art, Pittsburgh: The Henry L. Hillman Fund, 2014.13.1-.269. Photo: Bryan Conley.

Pierre Leguillon’s artwork-as-exhibition Arbus Bonus calls attention to the major role famed twentieth-century photographer Diane Arbus’s work has played in defining the image of American postwar popular culture. Bringing together every published magazine spread that features her photography, Leguillon’s project considers the ways in which cultural histories are assembled and disseminated, and proposes more inclusive counter-narratives.

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One thought on “On the List | Climate Strike at Cal Anderson, Park(ing) Day 2019, St. Demetrios Greek Festival

  1. Regarding the section about Italian artist, Gentileschi:

    Why are “women” and “male” used comparatively? Surely it should be “women” and “men” artists or “female” and “male” artists. (Fact is, it should be “female” and “male” because “women and men” artists is grammatically incorrect but, regardless, the comparatives are being mixed here).

    This odd inconsistency shows up in places like Jeopardy!, too. They’ll often have a category of “Women Authors” where “Men Authors” wouldn’t sound right because it isn’t (and, yes, I get that the default “Authors” is unfortunately assumed to be male-focused because of patriarchy).

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